Why the Russian Baptists Are Neither Arminians nor Calvinists

Authors

  • Constantine PROKHOROV Constantine PROKHOROV, West Siberian Bible College in Omsk (Russia), Russian Federation

DOI:

https://doi.org/10.29357/issn.2521-179X.2013.14.184

Keywords:

Evangelical Christians Baptists, Russian Baptists, Arminians, Calvinists, Orthodox Christians and Baptists within the USSR

Abstract

This paper shows the fundamental reasons why the RussianUkrainian Baptists are neither Arminians nor Calvinists. In contrast to the European and American Baptists, the Russian brotherhood of Evangelical Christians Baptists is historically on different theological ground. Even the Communists indirectly assisted in this process: they hung the «iron curtain» that divided not only the socialist East and capitalist West, but once again drew the line of demarcation between Eastern and Western Christianity as a whole. At the sametime, Orthodox Christians and Baptists within the USSR objectively entered into similar circumstances when they were persecuted alike and were mutually attracted to each other. The Russian Baptist authors, who wrote on predestination before perestroika, criticizing Calvinism, did not mention Arminianism as a theological alternative. The point here is not the exotic terminology, but what lies behind it, namely the principal differences between Reformed theology and the OrthodoxMolokan environment that nurtured the Russian Baptists. Opposing the Reformed doctrine of election, Russian evangelical authors contrasted it with the traditional (for all of Eastern Christianity) doctrine of salvation based on God’s foreknowledge of the spiritual decision of man. Calvinism and Arminianism became known among the Russian Baptists practically simultaneously during perestroika and not before.

Author Biography

Constantine PROKHOROV, Constantine PROKHOROV, West Siberian Bible College in Omsk (Russia)

Constantine Prokhorov is a graduate of North Kazakhstan University and Odessa Theological Seminary (Ukraine) and holds his MTh and PhD degrees from IBTS, Prague, Czech Republic / University of Wales. He has published articles in the periodicals Grani, Continent, Bogomyslie, and others. He is the author of several books published in Russia, Germany, Great Britain and the USA.

References

  1. Apatova, I. “Germenevtika Sinodal’nogo perevoda” [Hermeneutics of the Synodal translation]. Diploma thesis. Moscow Theological Seminary of ECB, 2006.
  2. Averintsev, S., ed. Khristianstvo: Entsiklopedicheskii slovar’ [Christianity: Encyclopedia], 3 volumes. Moscow: Bolshaia rossiiskaia entsiklopediia, 1993-1995.
  3. Berdyaev, N. Tsarstvo Dukha i tsarstvo kesaria [The kingdom of the Spirit and the kingdom of Caesar]. Moscow: Respublika, 1995.
  4. Bratskii vestnik [Fraternal bulletin], 1956-1999.
  5. Briggs, J., ed. A Dictionary of European Baptist Life and Thought. Milton Keynes, UK: Paternoster, 2009.
  6. Dogmatika: Zaochnye bibleiskie kursy [Dogmatics: Bible correspondence courses]. Moscow: AUCECB, 1970.
  7. Dostopamyatnye skazaniya o podvizhnichestve sviatykh i blazhennykh ottsov [Memorable stories about the asceticism of the holy and blessed fathers]. Moscow: Pravilo very, 1999.
  8. Dudarev, P., ed., Sbornik propovednicheskikh obraztsov [Collection of preaching samples]. St. Petersburg: Izdanie I. Tuzova, 1912.
  9. Elwell, W., ed. Evangelical Dictionary of Theology. Grand Rapids: Baker Book House, 1991.
  10. Fedotov, G. The Russian Religious Mind. New York: Harper & Row, 1965.
  11. Golubovich, V., ed. My byli baptistami [We were Baptists]. Moscow: Gospolitizdat, 1960.
  12. Hillerbrand, H., ed. The Encyclopedia of Protestantism, 4 volumes. New York: Routledge, 2004.
  13. ____________. The Oxford Encyclopedia of the Reformation, 4 volumes. New York: Oxford University Press, 1996.
  14. John of Damascus. Tochnoe izlozhenie pravoslavnoi very [An exact exposition of the Orthodox faith]. Moscow: Lod’ia, 1998.
  15. Karev, A. Dukhovnye stat’i [Theological articles]. Korntal: Svet na vostoke, 1974.
  16. Lopukhin, A., ed. Tolkovaia Bibliia [Study Bible], 12 volumes. St. Petersburg: Strannik, 1904-1913.
  17. Lossky, V. Bogovidenie [Vision of God]. Moscow: Izd. ACT, 2003.
  18. ____________. Dogmaticheskoe Bogoslovie [Dogmatic theology]. In Misticheskoe bogoslovie [Mystical theology]. Kyiv: Put’ k istine, 1991), pp. 261-335.
  19. Makary (Bulgakov), Metropolitan. Pravoslavno-dogmaticheskoe bogoslovie
  20. [Orthodox-Dogmatic theology], 2 volumes. Moscow: Palomnik, 1999.
  21. Mazaev, G. Vospominaniia [Memories]. Korntal: Svet na vostoke, 1992.
  22. McBeth, H. The Baptist Heritage. Nashville, Tennessee: Broadman Press, 1987.
  23. Melton, J., ed. Encyclopedia of Protestantism. New York: Facts On File, 2005.
  24. Meyendorff, J., Archpriest. Byzantine Theology: Historical Trends and Doctrinal Themes. New York: Fordham University Press, 1983.
  25. New American Standard Exhaustive Concordance of the Bible. Nashville, Tennessee: Holman Bible Publishers, 1981.
  26. Pesn’ vozrozhdeniia [Song of revival]. Izdanie Soveta tserkvei ECB, 1978.
  27. Polnaia simfoniia na kanonicheskie knigi Sviashchennogo Pisaniia [Exhaustive concordance of the canonical books of the Holy Scripture. St. Petersburg: Bibliia dlia vsekh, 1996.
  28. Popov, V. Stopy blagovestnika [The steps of an evangelist]. Moscow: Blagovestnik, 1996.
  29. Prokhorov, C., Opyt otechestvennogo evangel’skogo bogosloviia [An introduction to Russian Evangelical theology]. St. Petersburg: Mezhdunarodnoe khristianskoe izdatel’stvo “Titul,” 2009.
  30. Sannikov, S., ed., Nashe kredo: Odesskaya bogoslovskaya seminariya ECB (Our Creed: Odessa Baptist Theological Seminary) (Odessa: Bogomyslie, 1993).
  31. ____________. Istoriia Baptizma [History of the Baptists], Book 1. Odessa: OBS, 1996.
  32. Savinskii, S. Istoriia evangelskikh khristian-baptistov Ukraini, Rossii, Belorussii [History of the Evangelical Christians–Baptists of the Ukraine, Russia, and Belorussia (1867 – 1917)]. St. Petersburg: Bibliia dlia vsekh, 1999.
  33. Sbornik dukhovnykh pesen Evangel’skikh Khristian-Baptistov [Songbook of the Evangelical Christians–Baptists]. Moscow: AUCECB, 1968.
  34. Sergy (Stragorodskii), Archbishop. Pravoslavnoe uchenie o spasenii [The Orthodox doctrine of salvation]. Moscow: Izdatel’skii otdel Moskovskogo Patriarkhata, 1991.
  35. Shkarovsky, M. Russkaia Pravoslavnaya Tserkov’ pri Staline i Khrushcheve [The Russian Orthodox Church under Stalin and Khrushchev]. Moscow: Krutitskoe Patriarshee Podvor’e, 1999)
  36. Sipko, A. Derzhis’ obraztsa zdravogo ucheniia: Sbornik statey [Keep the pattern of sound teaching: Collection of articles]. Spokane, Washington: NCG Inc., 2010.
  37. Tsypin, V., Archpriest. Istoriia Russkoy Pravoslavnoy Tserkvi, 1917-1990 [History of the Russian Orthodox Church, 1917-1990]. Moscow: Izdatel’skii Dom “Khronika”, 1994.
  38. Vestnik istiny [Bulletin of truth], 1982-1992.
  39. Zander, L. Vision and Action. London: Gollancz, 1952.

Downloads

How to Cite

PROKHOROV, Constantine. 2013. “Why the Russian Baptists Are Neither Arminians nor Calvinists”. Theological Reflections: Eastern European Journal of Theology, no. 14 (September):199-212. https://doi.org/10.29357/issn.2521-179X.2013.14.184.