Theological Reflections: Eastern European Journal of Theology
http://reflections.eeit-edu.info/
<p><em>Theological Reflections: The Eastern European Journal of Theology</em> is a peer-reviewed, open access journal founded as a forum for open discussion of current theological issues, especially but not exclusively concerning the Evangelical Protestant tradition in Central and Eastern Europe. The journal publishes original theological research in biblical studies, systematic, historical and practical theology, missiology, public and political theology, ecumenical studies, etc.</p>Eastern European Institute of Theology (EEIT)en-USTheological Reflections: Eastern European Journal of Theology2789-1569<p>All articles published in the Journal are distributed under a <a href="http://creativecommons.org/licenses/by-nc/4.0/">Creative Commons Attribution-NonCommercial 4.0 International License</a></p> <p>By submitting an article for publication in <em>Theological Reflections: Eastern European Journal of Theology</em> the author grants the editors the right to publish the article and distribute it in electronic and print form.</p> <p>The author reserves all copyrights and the right to use the materials of the article in whole or in part for educational purposes, to write his own dissertations, to prepare abstracts, conference reports, oral presentations, etc., as well as post electronic copies of articles (including the final electronic version downloaded from the journal’s official website) on non-commercial web-resources without the consent of the editorial board and founders.</p>Jürgen Moltmann. In Memoriam
http://reflections.eeit-edu.info/article/view/316601
<p style="font-weight: 400;">It is no exaggeration to say that the German Reformed theologian Jürgen Moltmann is one of the most important Christian theologians of the second half of the XX century. His life experience, his defining book <em>The Theology of Hope</em> (1967), and his ecumenical ministry extended his influence not only beyond Protestant circles but also beyond Christianity as such. Political theology, liberation theologies, the social gospel, and the struggle for justice have all been shaped in one way or another by Moltmann's theological thoughts. His concept of the “Crucified God” remains one of the main Christological themes in the study of systematic theology. Contemporary Christian thinkers owe Moltmann at least for the fact that because of his efforts, theology went beyond the academic classroom, found its embodiment in various resistance movements, and became public. Jürgen Moltmann lived a long life, did much for the development of Christian theology, and left behind a rich legacy of writings, teachings, and students. Today, perhaps, there is not a single area on the list of doctrines in which his name is not mentioned in one way or another.</p>Anatoliy Denysenko
Copyright (c) 2024 Anatoliy Denysenko
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2024-12-252024-12-2522215316210.29357/2789-1577.2024.22.2.19Identity, (Dis)Ability and Belonging: Liturgy and Worship through the Lens of Autism
http://reflections.eeit-edu.info/article/view/318770
<p><span style="font-weight: 400;">Disabled people often feel excluded from church activities. Focusing on autism, this article explores the problematic, relative absence of autistic people in churches. It will be argued that the concept of normalcy lies at the heart of the problem. Normalcy is understood as the set of dynamics that guard the boundaries of communities, in other words, who does and does not belong. These boundaries are part of what Charles Taylor calls the “framework” of the community, which determines what the community values. This article will argue that those with disabilities easily fall outside of the community’s boundaries. After discussing the dynamics of normalcy, this article offers a theological critique and a proposal for a framework inspired by the Gospel. This enables a “theology of presence” which envisions members of the community being present to each other in a way that reflects the kenosis of Christ.</span></p>Armand Léon van Ommen
Copyright (c) 2024 Armand Léon van Ommen
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2024-12-252024-12-2522210.29357/2789-1577.2024.22.2.1Identity, (Dis)Ability and Belonging: Liturgy and Worship Through the Lens of Autism
http://reflections.eeit-edu.info/article/view/318793
<p><span style="font-weight: 400;">Disabled people often feel excluded from church activities. Focusing on autism, this article explores the problematic, relative absence of autistic people in churches. It will be argued that the concept of normalcy lies at the heart of the problem. Normalcy is understood as the set of dynamics that guard the boundaries of communities, in other words, who does and does not belong. These boundaries are part of what Charles Taylor calls the “framework” of the community, which determines what the community values. This article will argue that those with disabilities easily fall outside of the community’s boundaries. After discussing the dynamics of normalcy, this article offers a theological critique and a proposal for a framework inspired by the Gospel. This enables a “theology of presence” which envisions members of the community being present to each other in a way that reflects the kenosis of Christ. </span></p>Armand Léon van Ommen
Copyright (c) 2024 Armand Léon van Ommen
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2024-12-252024-12-25222324910.29357/2789-1577.2024.22.2.2“The Body of Christ Is Disabled Without the Presence of People with Disability”: A Re-Evaluation
http://reflections.eeit-edu.info/article/view/314915
<p><span style="font-weight: 400;">The statement, “the body of Christ is disabled without the presence of people with disability” is one that makes regular appearances in works of disability theologians and practitioners. The pithy aphorism is meant to serve as a prompt to remind church communities that they need to be places where people with disability can be active and contributing members. However, upon closer examination, it becomes apparent that the statement is problematic and, as a result, ends up perpetuating the notion that disability is undesirable and to be avoided. This article outlines two primary objections to the use of the phrase and offers in its place an alternative way of understanding the place of people with disability both in the body of Christ and in our church communities.</span></p>Louise Gosbell
Copyright (c) 2024 Louise Gosbell
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2024-12-252024-12-25222506010.29357/2789-1577.2024.22.2.3Enabling Faith: Ministry with Children and Teens in a Disabling World
http://reflections.eeit-edu.info/article/view/318802
<p><span style="font-weight: 400;">The church is not who it is intended to be without all people present, this includes children and teens with disabilities. This has not always been the case. In fact, in some places it is still not the case. Even when unintentional, the lack of hospitality for all people is deeply woven into historic theology. This, however, is changing, and that is a reason to celebrate. This article can help move the conversation forward toward inclusion and belonging for all people, starting with children and adolescents with disabilities. The first section sets out the foundation with a brief look at terms including development, disability, and trauma. Next is a brief look at how executive functioning is impacted by disability and trauma in the lives of children and adolescents. While this can all feel overwhelming and hopeless, the next section considers how the church already has theology and practices that support positive change. Finally, the article finishes off with a brief consideration of some best practices to guide future research and actions. </span></p>Amy Elizabeth Jacober
Copyright (c) 2024 Amy Elizabeth Jacober
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2024-12-252024-12-25222617310.29357/2789-1577.2024.22.2.4The Grief/Faith Relationship and the Disabling Effect of Unresolved Grief
http://reflections.eeit-edu.info/article/view/318819
<p><span style="font-weight: 400;">The emotional trauma of grief can be disabling. The Biblical story of Ruth and Naomi is a metaphor for better understanding the relationship between grief and faith. The grief/faith relationship will be examined from several different points of view. This article will explore the theory and hypothesis of whether or not a person involved in an active Christian life will experience a strengthening of their faith because of the grief/faith relationship. The research method used to gain information about the grief/faith relationship was Thomas Groom’s </span><em><span style="font-weight: 400;">shared Christian praxis</span></em><span style="font-weight: 400;">. First Baptist Church, Augusta, Georgia (USA) has for 26 years (1998) conducted Grief Ministry Workshops. In these workshops, participants share about their grief/faith story through writing and verbally engaging in group dialogue. The information gathered from these many years of ministering to and consulting with these workshop participants has been very beneficial to examining the influence grief has on faith and faith has on grief. This article will address the Biblical and Theological interpretation of the grief/faith relationship, as well as the Psychological and Sociological dimensions of grief and faith. The concept of Reframing grief will be discussed in detail. Theodicy and Free Will are theological issues that have a major influence of grief. These concepts will be explored as they impact the grief/faith relationship. The article will conclude with a critical analysis of whether or not the shared Christian praxis approach is an effective method in gathering the needed information for a study of the grief/faith relationship</span></p>Rodger Murchison
Copyright (c) 2024 Rodger Murchison
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2024-12-252024-12-25222749110.29357/2789-1577.2024.22.2.5Jon Kirwan, Matthew K. Minerd, The Thomistic Response to the Nouvelle Théologie: Concerning the Truth of Dogma and the Nature of Theology
http://reflections.eeit-edu.info/article/view/316524
Andrii Shymanovych
Copyright (c) 2024 Андрій Шиманович
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2024-12-252024-12-252229510110.29357/2789-1577.2024.22.2.6Thomas Storck, Foundations of a Catholic Political Order. Second edition
http://reflections.eeit-edu.info/article/view/311252
Myroslava Mostepaniuk
Copyright (c) 2024 Myroslava Mostepaniuk
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2024-12-252024-12-2522210210610.29357/2789-1577.2024.22.2.7Austin M. Freeman, Tolkien Dogmatics: Theology through Mythology in Middle-Earth
http://reflections.eeit-edu.info/article/view/313807
Oleksandr Malov
Copyright (c) 2024 Oleksandr Malov
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2024-12-252024-12-2522210711010.29357/2789-1577.2024.22.2.8Mark A. Noll, C. S. Lewis in America: Readings and Reception, 1935–1947
http://reflections.eeit-edu.info/article/view/312572
Oleh Demchuk
Copyright (c) 2024 Oleh Demchuk
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2024-12-252024-12-2522211111310.29357/2789-1577.2024.22.2.9Simone Weil, Force. Consent. Justice. Love. Evil
http://reflections.eeit-edu.info/article/view/318828
Andrii Kulyk
Copyright (c) 2024 Andrii Kulyk
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2024-12-252024-12-2522211411710.29357/2789-1577.2024.22.2.10N. T. Wright, Michael F. Bird, Jesus and the Powers: Christian Political Witness in an Age of Totalitarian Terror and Dysfunctional Democracies
http://reflections.eeit-edu.info/article/view/314033
Mykhailo Kozakov
Copyright (c) 2024 Mykhailo Kozakov
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2024-12-252024-12-2522211812110.29357/2789-1577.2024.22.2.11Oliver Crisp, Participation and Atonement: An Analytic and Constructive Account
http://reflections.eeit-edu.info/article/view/312454
Petro Kovaliv
Copyright (c) 2024 Petro Kovaliv
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2024-12-252024-12-2522212212610.29357/2789-1577.2024.22.2.12John D. Caputo, What to Believe?: Twelve Brief Lessons in Radical Theology
http://reflections.eeit-edu.info/article/view/308339
Mahomed Rubanenko
Copyright (c) 2024 Mahomed Rubanenko
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2024-12-252024-12-2522212713310.29357/2789-1577.2024.22.2.13Sergii Sannikov, Signs of Presence. The Lord’s Supper Within the Baptist Sacramentology
http://reflections.eeit-edu.info/article/view/311934
<p>The monograph by Serhiy Sannikov, <em>"Signs of Presence: The Lord’s Supper in the Context of Baptist Sacramentology"</em>, explores the theology of the Eucharist within the Baptist tradition, examining its spiritual and theological dimensions. This work is part of a trilogy addressing core Baptist practices, with prior volumes covering baptism and future volumes focusing on ordination. The author connects his research to broader global theological trends, addressing the evolving spiritual needs in postmodern and emerging contexts.</p>Michael Sheludko
Copyright (c) 2024 Michael Sheludko
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2024-12-252024-12-2522213413710.29357/2789-1577.2024.22.2.14Peter Langford, Saul Newman, Order, Crisis and Redemption: Political Theology After Schmitt
http://reflections.eeit-edu.info/article/view/311489
Andriy Hnidets
Copyright (c) 2024 Андрій Гнідець
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2024-12-252024-12-2522213814010.29357/2789-1577.2024.22.2.15David Lloyd Dusenbury, I Judge No One. A Political Life of Jesus
http://reflections.eeit-edu.info/article/view/313961
Daniel Kuchurian
Copyright (c) 2024 Daniel Kuchurian
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2024-12-252024-12-2522214114410.29357/2789-1577.2024.22.2.16Steven Nemes, Theological Authority in the Church: Reconsidering Traditionalism and Hierarchy
http://reflections.eeit-edu.info/article/view/312433
Bohdan Derkach
Copyright (c) 2024 Bohdan Derkach
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2024-12-252024-12-2522214514610.29357/2789-1577.2024.22.2.17Armand Léon van Ommen, Autism and Worship: A Liturgical Theology
http://reflections.eeit-edu.info/article/view/318928
Maria Lahoud
Copyright (c) 2024 Maria Lahoud
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2024-12-252024-12-2522214714910.29357/2789-1577.2024.22.2.18